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Ayuba Suleiman Diallo

The man who came to be known to Europeans as Job ben Solomon was one of 388,000 Africans shipped to North America during the slave trade. He was one of a very small number of enslaved to survive the Middle Passage and captivity in North America and secure his return home to Africa.

Around 1702, he was born Ayuba Suleiman Diallo into a prominent family of Muslim clerics in the kingdom of Bundu, in present­-day northeastern Senegal. His mother, Tonamata, was the wife of a notable Fulbe cleric. At a young age he achieved renown for his intelligence, learning to read and write Arabic and studying the Koran. He also had success as a trader.

In 1730 or 1731, when he was in his late 20s, Job’s father sent him to sell two slaves to an English trader, Captain Stephen Pike. After unsuccessful negotiations, he crossed the Gambia River and sold his slaves. On his way home, he was captured by Mandinka slavers who sold him and his translator to the same captain Pike, who commanded the slave ship Arabella. Job’s father attempted to exchange slaves for his son, but his men arrived in coastal Gambia too late to buy back his son’s freedom.

Upon his arrival in Maryland, Job was sold to Alexander Tolsey, a tobacco planter for forty-five pounds. Being of noble birth, he was a poor agricultural laborer and soon fled from the plantation. He was caught and jailed for several months where he was eventually visited by an attorney Thomas Bluett, who determined that Job was Muslim, and thus likely from a particular part of West Africa. As Job did not speak English, a Senegambian slave was found to translate to the Wolof language, which he knew. After learning that he was a runaway slave, Job was sent back to Tolsey’s plantation.

In an effort to return home, Job wrote a letter in Arabic to his father in Bundu, explaining his fate, and asking for money for his freedom. His letter was seen by James Oglethorpe, a lawyer, deputy governor of the Royal African Company, and one of the founders of Georgia, which was originally intended as a slave-free colony. Oglethorpe had the letter translated from Arabic, and upon reading it, decided to arrange for Job’s freedom himself. After his purchase—Oglethorpe paid forty-five pounds to compensate Tolsey—Job sailed to England in 1733 to finalize his freedom. He arrived in London and impressed scholars in England with his intelligence, writing the Koran from memory. Job became such a celebrity that he was even introduced to the King and Queen of England. He also sat for a famous portrait, which currently hangs in the National Portrait Gallery in London.

In 1734, Job finally gained his freedom, and returned to Senegambia as a free man. His own experience in captivity did not, however, turn him against the slave trade. He worked on behalf of the Royal African Company to improve British trade positions against the French. His work was ultimately unsuccessful. In 1737, he was imprisoned by the French, but later released. Little knowledge of the last decades of Job’s life exists, but it appears he died around 1773.

Read the full, original biography by Allan D. Austin in the African American National Biography

View complete story (pdf)

Online Resources

“A Slave About Two Years in Maryland,” Becoming American: The British Atlantic Colonies, 1690-1763, National Humanities Center Resource Toolbox


Allan D. Austin. African Muslims in Antebellum America: Transatlantic Stories and Spiritual Struggles. New York: Routledge, 1997 [1984].Arthur Pierce Middleton. “The Strange Story of Job ben Solomon.” William and Mary Quarterly 5, no. 3 (1948): pp. 342-50.

Douglas Grant. The Fortunate Slave: an Illustration of African Slavery in the Early Eighteenth Century. London: Oxford University Press, 1968. 

Francis Moore. Travels into the Inland Parts of Africa: containing a description of the several nations for the space of six hundred miles up the River Gambia; their trade, habits, customs, language, manners, religion and government; the power, disposition and characters of some negro princes; with a particular account of Job Ben Solomon. London: E. Cave, 1738.

Peavler, David J.. "Solomon, Job Ben." Encyclopedia of African American History, 1619-1895: From the Colonial Period to the Age of Frederick Douglass, edited by Ed. Paul Finkelman. Oxford African American Studies Center, http://www.oxfordaasc.com/article/opr/t0004/e0528 (accessed Thu Sep 05 09:23:24 EDT 2019).

Philip D. Curtin. “Ayuba Suleiman Diallo of Bondu,” In Africa Remembered: Narratives by West Africans from the Era of the Slave Trade. Madison: University of Wisconsin Press, 1967, 17-59.

Thomas Bluett. Some Memoirs of the Life of Job, the Son of Solomon, the High Priest of Boonda in Africa, who was a slave about two years in Maryland, and afterwards being brought to England, was set free, and sent to his native land in the year 1734. London: Printed for Richard Ford, 1734.


Allan D. Austin

Adapted by

David Glovsky and Elizabeth Timbs

Contributing Institutions

Hutchins Center for African & African American Research, Harvard University, Cambridge, MA.

Oxford University Press (USA) African American Studies Center.

Ayuba Suleyman Diallo (Job ben Solomon)

Key Events

c. 1702

Job ben Solomon born Ayuba Suleiman Diallo in the kingdom of Bundu, in what is today northeastern Senegal.

February 1730 (or 1731)

Job’s father sends him to sell two slaves in exchange for paper and other necessities. Unable to come to an agreement on the price with an Englishman, Captain Pike, he crosses the Gambia River, selling his two slaves in exchange for cattle. On his way home, he is captured by members of a rival community, who sell him and his translator to the same Captain Pike, of the slave ship Arabella. Job’s father attempts to send a ransom for him, but the ship sails to America before the ransom can be paid.


Upon his arrival in Annapolis, Maryland, Job is sold to Alexander Tolsey, a tobacco planter from Kent Island. Unaccustomed to agricultural labor and harassed for practising his Islamic faith, he runs away from the plantation later that year.

February 1731

Job is caught and brought to jail. While there, he is visited by Thomas Bluett, an attorney, who determines that Job is Muslim after seeing him write in Arabic on a prison wall, talk of Allah and Mohammed, and refuse a glass of wine. A local slave in the neighborhood originally from Senegambia was brought to communicate in the Wolof language, which Job understood, and told the jailers the story of his capture and escape. Job was sent back to the Tolsey plantation, where he was allowed to pray in peace

March 1733

Job is purchased by James Oglethorpe, who had read a letter Job wrote to his father and gave to Annapolis shipping agents. He then sails to England with Bluett on the ship William. At the time, he understood little English, but began to learn it on the ship. According to Thomas Bluett, by the time the ship arrived in England in late April 1733, Job had learned enough English to understand most of what was being said, and could make himself understood with some difficulty. On the ship, he was constant in his prayer, and only ate meat that he had killed himself in accordance with Islamic law.


Upon arriving in England, Job is not immediately freed, as he had expected. Through his connection to Oglethorpe he is befriended by two scholars, who want his help translating Arabic writings. One of them, Sir Hans Sloane, is physician to the British Queen, Caroline. Sloane introduced Job to her and King George II, and the painter William Hoare undertook a famous portrait of Job.

July 1734

After finally receiving his freedom, Job set sail to return home, arriving on the West African coast in August of 1734. He found out that during his time away, his father had passed away and one of his wives, assuming he was dead, had remarried. According to Francis Moore, a Royal African Company agent who met him at James Fort, Job forgave his wife and her new husband since, “she could not help thinking I was dead, for I was gone to a land from whence no Pholey [Fulbe] ever yet returned.” Given his new British contacts, Job goes to work on behalf of the Royal African Company to push trade away from the French and toward the British.

June 1736

French traders capture Job because of his association with the British. He is released after protests from members of his kingdom, Bundu.


The last decades of Job’s life are shrouded in mystery, but the Gentlemen’s Society of Spalding (of which he was a member), records his death as occurring in 1773.